| Jacques Derrida at European Graduate School EGS 2004 1/11 - 597 sec
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004
Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president.
Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.
Auteur : egsvideo
Tags:Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
 | | Jacques Derrida On Love and Being - 289 sec
Derrida makes the distinction between the 'who' one loves - their singularity - and the 'what' - the specific qualities of the beloved; then, he states that philosophy's most basic question - 'What is Being?' promotes the same sort of differential reflection: "is Being someone or something?" Fidelity, he states, is always threatened by this division - between the desire to be faithful to the other's singularity and the qualities that may not be as one once thought ...
Auteur : hiperf289
Tags: Jacques+Derrida French+Philosophy Deconstruction Post-Modernism Love Being
| | Jacques Derrida from D E R R I D A (2002) - 95 sec
El andar del filósofo... Musica: Yann Tiersen - summer 78 (Good Bye Lenin Soundtrack)
Auteur : neuroticblue
Tags:Derrida
| | Jacques Derrida - Fear of Writing - 227 sec
Outtake from the movie "Derrida" (2002)
Auteur : jmettes
Tags:derrida fear writing
| | Jacques Derrida - Deconstruction And The 'Eccentric Circle' - 135 sec
In this clip, Derrida first argues that we should not assume that 'history, institutions or society' are in any sense 'natural' - that they are constructs in which deconstruction operates ... then, an important quote is read from Derrida's 1986 work, 'Memoires for Paul De Man' (a piece about the late Yale literary critic De Man, memory and friendship) which states that deconstruction is not ancillary to a work being critiqued; rather deconstruction is at play within the work, in an 'eccentric circle' surrounding the usual 'center' ... deconstruction does not supervene after the 'completion' of a work - it is present within that work, at times more obviously (e.g., Plato's 'Sophist') than at other times (e.g., the last section of Plato's 'Phaedrus') ...
Auteur : hiperf289
Tags: Jacques Derrida Deconstruction Postmodernism Paul De Man French Philosophy
| | Jacques Derrida On Prayer - Part 1/3 - 478 sec
Derrida offered extended audio comments regarding his unique, somewhat Kierkegaardian notion of prayer (as recounted in his 1991 work 'Circumfession') at the 2002 Toronto conference, 'Other Testaments'... Prayer, Derrida contends, is an 'absolutely secret' act though it also involves 'common ritual (and) coded gestures' ... it is fundamentally 'childish' and God is regarded as both a 'harsh, just' father and a 'forgiving' mother... prayer must also embody a sceptical 'suspension of belief and certainty' as epitomized by Kierkegaard and, in another way, by Nietzsche; the realization that the object of prayer is indeterminable is another key notion in this unusual position...
Auteur : hiperf289
Tags: Jacques Derrida Deconstruction Postmodernism Prayer 2002 Toronto
| | Jacques Derrida On Martin Heidegger (2000) - 30 sec
In this brief clip, Derrida mentions at least some of the philosophical differences between his approach and that of Heidegger - here, Derrida focuses on Heidegger's notion that only humans 'die' and 'speak,' as well as the latter's great suspicion regarding modern technology ('The Question Concerning Technology')...
In a 1967 interview with Henri Ronse (found in 'Positions'), Derrida outlines his affinities but, importantly, his concerns with Heideggerean thought:
"What I have attempted to do would not have been possible without the opening of
Heidegger's question... would not have been possible without the attention to what Heidegger calls the difference between Being and beings, the ontico-ontological difference such as, in a way, it remains unthought by philosophy. But despite this debt to Heidegger's thought, or rather because of it, I attempt to locate in Heidegger's text—which, no more than any other, is not homogeneous continuous, everywhere equal to the greatest force and to all the consequences of its questions—the signs of a belonging to metaphysics, or to what he calls onto-theology. Moreover, Heidegger recognizes that economically and strategically he had to borrow the syntaxic and lexical resources of the language of metaphysics, as one always must do at the very moment that one deconstructs this language. Therefore we must work to locate these metaphysical holds, and to reorganize unceasingly the form and sites of our questioning. Now, among these holds, the ultimate determination of difference as the ontico-ontological difference—however necessary and decisive this phase may be—still seems to me, in a strange way, to be in the grasp of metaphysics. Perhaps then, moving along lines that would he more Nietzschean than Heideggerean, by going to the end of this thought of the truth of Being, we would have to become open to a différance that is no longer determined, in the language of the West, as the difference between Being and beings. Such a departure is doubtless not possible today, but one could show how it is in preparation. In Heidegger, first of all. Différance... would name provisionally this unfolding of difference, in particular, but not only, or first of all, of the ontico-ontological difference."
Auteur : hiperf289
Tags: Jacques Derrida Martin Heidegger Différance Positions Henri Ronse Deconstruction Post Modernism Ph
| | Jacques Derrida On 'Atheism' and 'Belief' - 393 sec
Here, at the 2002 Toronto 'Other Testaments' conference, Derrida responds in audio format to a question about his supposed atheism... 'paradoxically,' he states, the 'true believer experiences atheism' because the object of prayer - God - is 'beyond' the usual metaphysical notions of 'being' (e.g., presence, essence, ouisa) - thus, to believe in that which by definition is 'beyond being' implies believing *as* an atheist... claiming that one is solely a 'believer' or an 'atheist,' is deemed 'ridiculous' - binary oppositions of this sort engage in a near constant reversibility... within this 'atheism' of the 'believer,' true faith appears (a postmodern rendering of Kierkegaard)...
Auteur : hiperf289
Tags: Jacques Derrida Deconstruction Postmodernism Atheism Belief Toronto 2002
| | Discussion avec Derrida - 244 sec
Discussion avec Derrida
Auteur : adadaprout
Tags:Derrida
| | Jacques Derrida And 'Philosophy's Future' - 103 sec
In 1963, Derrida published one of his more important essays - "Violence and Metaphysics," a critique of the thought of Lithuanian-French philosopher Emmanuel Lévinas (1906-1995) ... the piece is lengthy and often dense, repeatedly demonstrating the enveloping, equivocal nature of both "Hebraism and Hellenism" in terms of cultural influence - at least one theme is the cultural role of philosophy - its 'future' ... the video clip reads from the essay's opening paragraph:
"That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger—and philosophy should still wander toward the meaning of its death—or that it has always lived knowing itself to be dying... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future—all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve."
Derrida's later 'ethical' thought gave reassurance that 'the future itself has a future' ...
("Violence and Metaphysics" can be found in "Writing and Difference" - one of Derrida's earliest and key collection of essays)
Auteur : hiperf289
Tags: Derrida Levinas Violence And Metaphysics Post Modernism Philosophy
| | D'ailleurs Derrida - 271 sec
un film de Safaa Fathy estrenado en 1999 que se sitúa a medio camino entre el retrato biográfico y la escenificación fílmica de algunas de las claves del pensamiento de Jacques Derrida. En el mónologo final, Derrida asegura que su deseo es "volver a empezar, revivirlo todo, lo bueno y lo malo".
Auteur : jazzuponatime
Tags:derrida safaa fathy
| | 'Speech Is Blind' - Jacques Derrida On 'Echo And Narcissus' - 174 sec
Here, Derrida discusses the Greek myth of Echo and Narcissus, linking ideas such as Echo's repeating of Narcissus' last words (in whatever he spoke), to the non-transparency, the 'blindness' that he feels characterizes all speech ... however, Derrida maintains that Echo is able to 'appropriate' Narcissus' language in such a way that it becomes hers, in a sense, subverting Hera's punishment... he finally asks how two such 'blind' persons can love one another...
Auteur : hiperf289
Tags: Jacques Derrida Echo Narcissus Greek Mythology Speech Blindness French philosophy postmodernism de
| | Jacques Derrida On Deconstruction And Christianity - Part 1 - 320 sec
In November, 2002, Derrida was part of a conference in Toronto entitled 'Other Testaments' ... here, in audio format, he focuses on the connection between deconstruction and the changing nature of Christianity - especially in contemporary times ... the notion of Christianity's 'unpredictability,' that it has the ability to 'transform' itself could place it closer to Derrida's approach... Christianity today, for Derrida, is more akin to an 'unpredictable earthquake'...
Auteur : hiperf289
Tags: Jacques Derrida Christianity Deconstruction Toronto 2002 Other Testaments Postmodern Religion
| | Jacques Derrida at European Graduate School EGS 2004 2/11 - 598 sec
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004
Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president.
Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.
Auteur : egsvideo
Tags:Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
| | RENE SCHERER ET JACQUES DERRIDA HOSPITALITE ET UTOPIE - 587 sec
RENE SHERER ET JACQUES DERRIDA EN JANVIER 2002 INTERVIENNENT SUR LE THEME HOSPITALITE ET UTOPIE et rendent un hommage a PIERRE BOURDIEU
Auteur : lesouk
Tags: SCHERER DERRIDA PHILOSOPHIE HOSPITALITE UTOPIE
| | Jacques Derrida: Section 1 - 618 sec
Jacques Derrida, the French philosopher credited with launching the Deconstructionist movement, argues his theories in this program. Derrida begins with a frank discussion on the ethical problems of Deconstruction, especially in relation to human rights. He argues that Deconstruction is not a disillusion of the subject, it is first and foremost a historical or genealogical analysis of that subject and an attempt to focus on a universal translation of it. Derrida points out that Deconstruction is mainly an affirmation—and it goes further and changes the nature of the subject—and is neither "reconstruction" nor "destruction."
Auteur : flame0430
Tags: Jacques Derrida Philosophy Deconstructionism Ethics
| | Jacques Derrida at European Graduate School EGS 2004 3/11 - 578 sec
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004
Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president.
Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.
Auteur : egsvideo
Tags:Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
| | Jacques Derrida On Forgiveness ... and Seinfeld - 365 sec
Here, Derrida makes an important distinction between the idea of "pure forgiveness" and the more strategic notion of "reconciliation" ... he regards the former as "Christian" and its practice "impossible," while deeming the latter politically and socially valuable ... in the second clip, Derrida semi-seriously advises those who feel that the sit-com 'Seinfeld' is an example of deconstruction, to "do your homework" - to explore deconstructive writing itself ...
Auteur : hiperf289
Tags: Jacques+Derrida deconstruction French+philosophy forgiveness South+Africa Seinfeld post+modernism irony
| | Jacques Derrida at European Graduate School EGS 2004 4/11 - 574 sec
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004
Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president.
Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.
Auteur : egsvideo
Tags:Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalisis Philosophy egs european graduate school paris culture forgive
| | Jacques Derrida at European Graduate School EGS 2004 5/11 - 599 sec
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004
Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president.
Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.
Auteur : egsvideo
Tags:Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
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